Fellows

Chandra Kelsey

Noreen Khawaja

Noreen Khawaja specializes in 19th and 20th century European intellectual history, and particularly on the shifting status of religious ideas in late modern Western philosophy and culture. Her research examines the collapse of metaphysics both historically and philosophically. She looks at this issue in relation to secularity, the retrieval of theological traditions, and the rise of critical discourses on religion. She is currently working on a book that studies how Christian models of conversion formed the basis of the ideal of personal authenticity in existential thought, focusing on Søren Kierkegaard and Martin Heidegger.

 She completed her Ph.D. from Stanford University in 2012. In 2010 she was a DAAD Research Fellow in the Philosophy Faculty of Albert-Ludwigs-Universität Freiburg. She has recently published an article on the problem of individuality in Kierkegaard and Karl Löwith. At Yale, she teaches courses on modern Christian thought, phenomenology, existentialism, and on a variety of topics in the philosophy of religion.

Jin Kim

Igor Kirman

Igor is a partner in the Corporate Department at Wachtell, Lipton, Rosen & Katz, where he focuses primarily on mergers and acquisitions, activism and takeover defense, corporate governance and general corporate matters.

He is a frequent speaker at professional conferences, and has written articles in numerous professional publications on topics.  He was twice named as Dealmaker of the Year by American Lawyer (2006 and 2015). He is the author of a book, “M&A and Private Equity Confidentiality Agreements” (Thomson Reuters) and teaches a course on M&A as a member of the adjunct faculty at Columbia Law School.

Igor received a B.A. in Ethics, Politics and Economics magna cum laude from Yale in 1993 and a J.D. from Columbia Law School in 1996.  He is involved in a number of civic institutions, including as a member of the Advisory Board of the Mount Sinai School of Medicine, a Trustee of the Trinity School, and a director of Renew Democracy Initiatives (RDI), in addition to numerous involvements at Yale.  He was born in Ukraine and speaks Russian.

Yukiko Koga

My research explores emerging moral and legal landscapes for post-imperial and post-colonial reckoning in East Asia today as contemporary generations wrestle with the history of settler colonialism, forced migration, and slavery, decades after the formal end of Japanese imperial violence.

My first book, Inheritance of Loss: China, Japan, and the Political Economy of Redemption After Empire, explores how China’s transition to a market-oriented economy opened new spaces for current generations of ordinary Chinese and Japanese to encounter each other and navigate colonial inheritances in the urban everyday of Northeast China, the former site of the Japanese puppet state Manchukuo. Situated at the height of China’s socio-economic transformation in the 1990s and 2000s, my ethnography demonstrates how the economic realm has become an unexpected site for the generational transmission of difficult pasts. While the concepts of memory and trauma are often used to show the lasting effects of original violence, I suggest that these concepts may have limited our political imagination about what is at stake for second and third generations in East Asia in coming to terms with contested pasts. I use the concept of “colonial inheritance” to make visible contemporary generational responses to the losses incurred through colonial modernity, as set in motion through China’s transition to a market-oriented society. As China’s economy grows, it channels contradictory impulses toward erasing, confronting, or capitalizing on the past into production, consumption, and accumulation, exposing and amplifying new forms of anxiety arising from inherited legacies of colonial modernity for both Chinese and Japanese. Beneath the rationalized rhetoric of economic prosperity and the pursuit of “modern life” lurks the tenacious question of reckoning with the past through quotidian encounters in the workplace, on the streets, and in residential complexes. I show how the economic sphere became a key site for generational transmission of losses, linking the moral economy of seeking redemption for the unaccounted-for past to the formal economy of exports, consumption, and the citywide pursuit of middle-class dreams.

My book-in-progress, Post-imperial Reckoning: Law, Redress, Reconciliation, and the Unmaking of Empire, ethnographically examines the emergence of a new moral landscape for reckoning with Japanese imperial violence. It charts a significant sea change being carried out in the legal sphere by ordinary citizens doing the hard work of reconciliation that the political sphere seems to proscribe. At its heart is a series of collective lawsuits filed within Japanese jurisdictions since the mid 1990s by Chinese victims of Japanese imperial violence seeking official apologies, monetary compensation, and acknowledgement of historical wrongs from the Japanese government and corporations. These lawsuits have produced a new moral landscape that is challenging the widely accepted model of redress, in which closure is sought through the former perpetrator acknowledging past wrongs and making amends. Instead, my book shows how the legal redress movement expands the scope of reckoning, exposing how contemporary societies are implicated in violence that only appears distant. I tell this story of transformation through the lens of debt, which articulates the entangled complicity and implication at the core of belated imperial reckoning. Through ethnographic explorations of lawsuits inside and outside the courtroom, transnational and intergenerational collaborations among Chinese slave labor survivors and bereaved families, Japanese lawyers representing them pro bono, and citizen activists in both countries, I enquire into what redress, repair, and reconciliation mean in practice, and what settlements settle and unsettle. The book thus explores the stakes for current generations in coming to terms with distant, yet still alive, pasts.

I earned my Ph.D. in Anthropology from Columbia University, MA in Political Science from the Maxwell School of Citizenship and Public Affairs at Syracuse University, and Bachelor of Laws from Keio University in Tokyo. 

Siegfried Kra

Christina Kraus

Chris Kraus received her BA from Princeton and PhD from Harvard. She taught at New York University, University College London, and Oxford University before coming to Yale in the summer of 2004. She has research interests in ancient narrative (especially historiography and tragedy), Latin prose style, and the theory and practice of commentaries. She is a member of the program in Renaissance Studies.

Ann Kuhlman

Ann Kuhlman has served as the Director of OISS since 1999 when she moved to New Haven after twenty years of working with international students and scholars at the University of Pennsylvania.  While it took some time, Ann now considers herself a New Englander (although she still enjoys a trip to Philly.) Ann is active nationally in international student and scholar issues and has given presentations at numerous conferences and seminars.  Always willing to travel, Ann also spends her free time (?) reading and trying to garden.